Santa Casa da Misericórdia de Vila Real

Informamos, que está a decorrer uma exposição itinerante (pelas valências), de trabalhos maravilhosos feitos nas valências infantis pelas crianças, pais e colaboradoras. Presentemente encontra-se no átrio da Provedoria.

Textos

    Fernando de Sousa

    Joaquim Jaime B. Ferreira-Alves

    Manuel Couto

    Manuel Silva Gonçalves

    Natália Marinho Ferreira-Alves

    Paula Cardona

    Paulo Amorim

    Paulo Guimarães

    Ricardo Rocha

Inventários

    José Francisco Queiros    

    Manuela Pinto da Costa

    Maria de Fátima Eusébio

Design Gráfico

    João Machado

    João Viegas

Programação

    João Duarte 

    Nuno Matias

Fotografia

    João Paulo Sotto Mayor

    José Francisco Queiros

Tradução

    Ricardo Rocha

AVISO - JARDIM DE INFÂNCIA

ANO LECTIVO 2013/2014

Informa-se os Pais/Encarregados de Educação que se vão realizar as Reuniões de final de ano letivo das respectivas salas. Solicitamos que confirmem a presença nas salas de actividades.

Sala Mista III - Educadora Teresa Rodrigues - Dia 03 de Julho - 5ª feira - 18Horas

Sala Mista I - Educadora Isabel Pereira - Dia 03 de Julho - 5ª feira - 18Horas

Sala Mista II - Educadora Isavbel Gramaxo - Dia 08 de Julho - 3ª feira - 18 Horas

Sala Mista - Educadora Patricia Paço - 07 de Julho - 2ª feira - 18 Horas

The appearance of brothers in the Maundy Thursday procession was considered of the utmost importance, and anyone who missed this obligation was severely punished, as witnessed by the approval given by the Board on April 12, 1843 to a proposal submitted by the clerk brother José Maria Barbosa da Silva, according to which the brothers who were supposed to participate in the Maundy Thursday procession and did not attend it without presenting an legitimate impediment before the event, would immediately be expelled of the Brotherhood, according to the Bylaws.

Generally speaking, the procession had a very simple structure, with a well-targeted approach: the Crucified Lord. Starting with the first chant, the procession was organized following a succession of First Flag-Torches-First Miserere / Second Flag-Torches-Second Miserere / Third Flag-Torches-Third Miserere, which was linked with the Statue of Lord, Canopy and the Crucified Lord. The use of torches in this procession was highly valued, contributing to the whole enactment.

Sometimes, the composition of the procession changed. Thus, the procession of 1774 is the one with the most simplified structure, being the only that mentions a standard-bearer, highlighting the statue of the Ecce Homo and the Crucified Lord. Throughout the analysed period, the First Flag, the statue of the Lord and the Crucified Christ emerge as constant elements, followed by the Litany, the Second Flag and the Third Flag. As we pointed out, torches or lanterns framed the main structures, playing a key role, being consistently mentioned. The three Misereres are only mentioned in 1780 and 1784, while the canopy is mentioned in 1784, 1792, 1795, 1796, and from 1896 to 1902.